Indigenous Peoples Day, October 12 (Not-Columbus-day)

 Sorry I don’t know the artist to give attribution to 



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Trail of Tears: September 23 & 24, 1838

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Potawatomi Trail of Death - Diary of William Polke, 23 Sept. 1838 “Traveled 15 mi. to Pyatt’s Point (now called Monticello, Illinois).  Left our encampment at 8 o’clock, having been detained for an hour at the request of the Rev. Petit, who desired to perform service. The day was clear and cold. Our way lay across another portion of Grand Prairie, which we found without timber for 15 miles. Physician report: “the number of sick is 40. There have been 2 deaths since my last report, and 4 or 5 may be considered immediately dangerous.” “A child died early this morning. One also died on the way to our present encampment. We are at present camped on the Sangamon River, along the banks of which our route tomorrow lies. Subsistence, beef and flour - better than usual. 29 sick persons behind in camp.” Watercolor of Iowah, emigrant on the Trail of Death; George Winter Potawatomi Trail of Death - Diary of William Polke, 24 - 25 Sept. 1838 “At 9 this morning we left Pyatt’s Point, Ill. and pr...
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Trail of Tears, October 26-28, 1838

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Potawatomi Trail of Death, 27 Oct. 1838: They stayed encamped at Little Shuy Creek. There was a notation about the Mormon conflict in William Polke's journal but nothing more. Potawatomi Trail of Death - Diary of William Polke, 26 – 28 Oct. 1838: “At sunrise the ferry boats were busily plying from shore to shore at Missouri River at Lexington (MO). As fast as the emigrants reached the southern bank they were hurried on their journey. At two o’clock the party were all over the river, and hastened to join the front of the emigration. At four o’clock the front of the party reached our encampment at Little Schuy Creek, eight miles from last night’s camp.” “Much excitement over bloodshed, house burning, etc.” (He is referring to Missouri governor’s executive “Extermination Order” in the Missouri Mormon War leading up to Haun’s Mill massacre of Mormons).  Drawing by Candi Wesaw.
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Sacred - a definition - and the Eagle (Kno)

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I  want to clarify what I see with the word ‘sacred,’ as used in our stories.  Some people mistakenly think that we worship all things labeled sacred, and that there are multiple gods - not true.  My little granddaughter even asked me, “What about the rain god?”  I don’t know where she got that idea, but I told her we only have Creator, with lots of different words for that concept, like Mnedo (spirit), Shemendo (great spirit), Mamogosnan (father of us all), God.  Sacred, whether Eagle, the four medicines, or others are due the highest respect. We give thanks to them, but we don’t ‘worship’ them, if that distinction makes sense. For example, the drum is sacred; it is blessed with tobacco before being played to welcome the voice and heartbeat of our ancestors. With that in mind, a story about the importance of Eagle (directly from potawatomi.org) Long ago Creator, Mamogosnan (our great father), became angry with mankind because they  did not live i...
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