Support Native Americans, part 7


[credit Simon Moya-Smith, Vice magazine]

61. Look for and hang out at your local Indian center. There’s one in Los Angeles, Denver, Chicago, New York City, Minneapolis...this list goes on! You may learn a thing or two. When you show up, be humble, learn, and just listen. An elder once told me: The Creator gave you two ears and one mouth for a reason. [note: I don’t know of “a center” in Portland; please comment on any and I will update this point. But there are lots of events where the public is very much invited to attend and learn, such as the Indigenous Peoples Days event in October replacing Columbus Day.  Also, go to Powwows!]
62. Please do not claim to be Native just to get a job or scholarship. That’s fucked up.
63. Don't say "Native American culture." There are hundreds of tribes, each with unique cultures, languages, foods, ceremonies, etc. Not all Native tribes and nations are the same.
64. Don't even think about calling anyone/anything your spirit animal.
65. Don’t tell me what I should be honored by. Let me tell you how to honor me.
66. Just because you lead your local Wiccan circle does not mean you understand 500 years of genocide. First, worshipping the gods and spirits of nature, which is a tenet of Wicca, is not directly comparable to Indigenous spiritualities, and second, please do not compare the Salem Witch Trials to the genocide of Native Americans. That’s not cool.
67. Don’t assume we go to college for free. A Native can’t simply walk into Harvard, say, “Hi! I’m a Native American,” and get a free ride. Just ask my credit report.
68. Before you make jokey comments about jock stereotypes, recognize that privileged prep-school, East Coast white boys did not invent lacrosse. The Iroquois did.
69. Hire. More. Natives!
70. Are you a student? A professor? When applicable, advocate for or add more Native content, voices, etc. to your syllabi.

Comments

Post a Comment

Popular posts from this blog

Sacred - a definition - and the Eagle (Kno)

Image
I  want to clarify what I see with the word ‘sacred,’ as used in our stories.  Some people mistakenly think that we worship all things labeled sacred, and that there are multiple gods - not true.  My little granddaughter even asked me, “What about the rain god?”  I don’t know where she got that idea, but I told her we only have Creator, with lots of different words for that concept, like Mnedo (spirit), Shemendo (great spirit), Mamogosnan (father of us all), God.  Sacred, whether Eagle, the four medicines, or others are due the highest respect. We give thanks to them, but we don’t ‘worship’ them, if that distinction makes sense. For example, the drum is sacred; it is blessed with tobacco before being played to welcome the voice and heartbeat of our ancestors. With that in mind, a story about the importance of Eagle (directly from potawatomi.org) Long ago Creator, Mamogosnan (our great father), became angry with mankind because they  did not live i...
Read more

Sweat Lodge

Yes, I have done sweat lodge.  Once.  And I plan to attend again. And I recommend it. When I was invited, the message was very respectful, “I want you to know that this is a very protected space, no creepy folks, no nakedness, I know everyone attending and I can vouch for each one.” The space is on Cowlitz tribal land and there is much symbolism in the layout. The structure is a dome wigwam; the number of ribs (five) is symbolic; heavy blankets make the walls; the opening is to the east (the direction of sunrise; the direction of new beginnings); there is an ‘umbilical’ line to the east of the opening that you should not cross because it leads to the fire where the stones — and the stones are the ancestors — are being heated. Since I’ve only been once, I can only describe how this program was run.  I have been told that another type, a “warrior sweat” is a crazy situation where they bring in a ton of stones (like 40) at a time and pour a whole bucket of water on... ...
Read more

Naming ceremony

I hope to have a naming ceremony sometime before October 1 to receive my Native name. Everyone is welcome to attend (at my home) and I will publicize the date as soon as I know. What happens in the ceremony?  I haven’t seen one, but this is directly from our CPN web site: An aspect of traditional Potawatomi culture, the naming ceremony, has reemerged in recent years. Traditionally, Potawatomi believe that when a child is born, the Creator cannot see their face. In order to show the child to the Creator, the tribe would have a ceremony and the child was given a name. Centuries of forced removals and interactions with missionaries curbed the practice, but in an effort to strengthen our tribal bonds, members of the Citizen Potawatomi Nation have conducted several ceremonies in recent years. Before a naming ceremony takes place, an individual seeking to be named must find two sponsors, a man and a woman, who will go through the ceremony with them. The sponsors are like godpare...
Read more